For Keith Preston, the biggest threat to freedom in what can be called Anglo-America is not Communists or neo-Nazis, or the Moslems, or Christian fundamentalists, or any other of the groups the media preaches against. The real threat is our own ruling class of “totalitarian humanists.” These are a coalition of three forces. There are the cultural leftists – people who have abandoned any pretence of concern for the working classes, and replaced it with an obsessive political correctness. There is the old corporate elite. There are the various agencies of state repression. Together, they have created a police state at home and a foreign empire, both of which combine varying degrees of self-righteousness and brutality.
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This article challenges the assumption that the post-war era was relatively insignificant in the development of anarchist thought. In fact, many of the most important figures within the post-war anarchist milieu in Britain and the US were concerned with questions of theory as well as practice, and their thought comprises a distinct and coherent ideological configuration of anarchism. In adapting anarchism to the post-war political context, this ‘New Anarchism’ revised key concepts of classical anarchism like ‘revolution’ and ‘utopia’, while placing stronger emphasis on concepts like ‘education’ and ‘planning’. The New Anarchists were more ‘practical’ than their predecessors, as Ruth Kinna has noted—they looked for liberatory potential within the status quo, they eschewed sectarianism and they embraced piecemeal change. But the New Anarchists shared more than just practicality—they shared an innovative vision of anarchism with potential relevance to the present day. This article provides an account of the historical context that gave rise to the New Anarchism, develops an outline of the New Anarchism's main features and proposes some reasons as to why the New Anarchism has been neglected.
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